Тест: ФИЛО
Список вопросов
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1. The philosophy section "axiology" studies: |
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| 1) society | |
| 2) cognition | |
| 3) the person | |
| 4) being | |
| 5) values | |
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2. Specify line, characteristic for mythological outlook |
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| 1) rationality | |
| 2) logic structure | |
| 3) the logic analysis | |
| 4) a logic conclusion | |
| 5) anthropomorphism | |
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3. Philosophical worldview in medieval Europe |
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| 1) neurozentrum | |
| 2) cosmocentrism | |
| 3) postmodernism | |
| 4) anthropocentrism | |
| 5) theocentrism | |
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4. Scientifically − theoretical type of outlook |
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| 1) religion | |
| 2) mythology | |
| 3) knowledge | |
| 4) consciousness | |
| 5) philosophy | |
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5. Specific features of philosophical knowledge |
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| 1) dogmatism | |
| 2) anthropomorphism | |
| 3) free-thinking | |
| 4) rationality | |
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6. Features of religious worldview |
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| 1) reflexivity | |
| 2) rationality | |
| 3) logical structure | |
| 4) dogmatism | |
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7. The term "philosophy" was first used |
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| 1) Thales | |
| 2) Heraclitus | |
| 3) Plato | |
| 4) Aristotle | |
| 5) Pythagoras | |
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8. Two main trends in philosophy |
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| 1) apologetics and Patristics | |
| 2) realism and nominalism | |
| 3) positivism and neo-Kantianism | |
| 4) materialism and idealism | |
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9. Philosophy professing knowledge of his utility function |
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| 1) personalism | |
| 2) neoempirism | |
| 3) Marxism | |
| 4) neo-Thomism | |
| 5) pragmatism | |
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10. The direction, opposite to the philosophy of materialism |
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| 1) empiricism | |
| 2) rationalism | |
| 3) sensationalism | |
| 4) agnosticism | |
| 5) idealism | |
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11. The most important thing in the subject of philosophy is: |
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| 1) thinking | |
| 2) subject | |
| 3) objects | |
| 4) empirical reality | |
| 5) philosophical reflection | |
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12. Explicitly the ideas of social progress |
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| 1) Eastern philosophy | |
| 2) modern Western philosophy | |
| 3) medieval philosophy | |
| 4) ancient philosophy | |
| 5) philosophy of education | |
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13. The method of philosophical thinking explaining the world in its unity, contradictions and dynamics that call |
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| 1) materialistic | |
| 2) theological | |
| 3) axiomatic | |
| 4) dialectical | |
| 5) metaphysical | |
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14. Philosophy as a theoretical form of world Outlook occurs for the first time in |
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| 1) Japan | |
| 2) India | |
| 3) China | |
| 4) Babylon | |
| 5) Greece | |
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15. According to what philosophical position that exists is reduced to one beginning? |
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| 1) pluralism | |
| 2) deism | |
| 3) solipsism | |
| 4) dualism | |
| 5) monism | |
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16. Historical types of worldview |
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| 1) ontology, epistemology, axiology | |
| 2) totemism, animism, fetishism | |
| 3) myth, religion, philosophy | |
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17. The ontological side of the basic question of philosophy |
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| 1) to be or not to be? | |
| 2) how to rule the state? | |
| 3) does the world recognized? | |
| 4) what is good? | |
| 5) if the primary matter or consciousness? | |
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18. The epistemological side of the basic question of philosophy |
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| 1) how to rule the state? | |
| 2) to be or not to be? | |
| 3) what is good? | |
| 4) if primary matter or consciousness? | |
| 5) is the world knowable? | |
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19. The doctrine of the materialists and idealists in addressing the fundamental question of philosophy can be attributed to |
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| 1) atheist | |
| 2) empirical | |
| 3) pluralistic | |
| 4) dualistic | |
| 5) monistic | |
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20. Philosophy recognizes mind as the basis of cognition and behavior |
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| 1) deism | |
| 2) irrationalism | |
| 3) pantheism | |
| 4) pluralism | |
| 5) rationalism | |
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21. Philosophical questions are: |
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| 1) ethics | |
| 2) questions about religion | |
| 3) questions about objects created by people | |
| 4) questions about natural objects | |
| 5) the questions about the relationship of man to the natural and the manmade objects | |
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22. Philosophy believes that humanity can survive |
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| 1) developing ethics and culture | |
| 2) abandoning industrial civilization | |
| 3) having mastered space | |
| 4) with the development of technology the main goal | |
| 5) reasonable starting approach to the consumption of natural resources and jointly addressing global challenges | |
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23. . Represents a set of theoretically meaningful views on man, world and the relationship between man and the world. |
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| 1) history | |
| 2) art | |
| 3) right | |
| 4) religion | |
| 5) philosophy | |
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24. Epistemological function of philosophy |
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| 1) contributes to the inclusion of a person to social issues | |
| 2) contributes to the inclusion of a person to cultural values | |
| 3) predicts the General direction of society | |
| 4) helps a person to understand the meaning of his life | |
| 5) accumulates, summarizes, translates new knowledge | |
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25. The earliest form of spiritual culture of mankind |
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| 1) the scientific worldview | |
| 2) religious worldview | |
| 3) philosophical worldview | |
| 4) daily Outlook | |
| 5) mythological worldview | |
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26. The form of the worldview in which the development of world based on belief in the supernatural |
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| 1) the scientific worldview | |
| 2) theoretical worldview | |
| 3) daily outlook | |
| 4) philosophical worldview | |
| 5) religious worldview | |
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27. The function of philosophy, which promotes the formation of a coherent picture of the world |
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| 1) social | |
| 2) axiological | |
| 3) methodological | |
| 4) cognitive-theoretical | |
| 5) worldview | |
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28. The function of philosophy, which teaches conceptual thinking and to theorize |
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| 1) social | |
| 2) axiological | |
| 3) methodological | |
| 4) worldview | |
| 5) mental and theoretical | |
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29. The function of philosophy is implemented in a very attentive attitude to the man |
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| 1) worldview | |
| 2) social | |
| 3) axiological | |
| 4) methodological | |
| 5) humanistic | |
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30. Definition of philosophy |
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| 1) philosophy is the search for answers to fundamental questions of life. | |
| 2) philosophy – the earliest form of spiritual culture of mankind | |
| 3) philosophy – a form of social consciousness, the worldview of ancient society | |
| 4) philosophy – a set of spontaneous, unsystematic ideas about the world | |
| 5) philosophy – the science of the universal | |
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31. A philosophical trend that is allocated when considering the ontological (existential) the parties to the basic question of philosophy |
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| 1) empiricism | |
| 2) sensationalism | |
| 3) rationalism | |
| 4) agnosticism | |
| 5) materialism | |
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32. Philosophical direction, allocated in consideration of epistemological (cognitive) side of the basic question of philosophy |
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| 1) materialism | |
| 2) pantheism | |
| 3) the idealism | |
| 4) dualism | |
| 5) agnosticism | |
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33. The basic position of materialism |
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| 1) ideas exist in the mind of man | |
| 2) really there is only the idea | |
| 3) matter exists independently of consciousness | |
| 4) the only reality is matter and the idea | |
| 5) matter primary, secondary idea | |
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34. The position of objective idealism |
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| 1) everything exists only in the consciousness of the cognizing subject | |
| 2) really there is only the idea | |
| 3) it is an independent substance | |
| 4) ideas exist in the mind of man | |
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35. The basic position of subjective idealism |
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| 1) out of the consciousness of the individual nor of matter, nor of spirit (ideas) does not exist | |
| 2) matter exists independently of consciousness | |
| 3) ideas exist in the mind of man | |
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36. The main provisions of dualism |
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| 1) matter and consciousness are two opposite and interrelated sides of a single being | |
| 2) the first principle of existence can really only exist in a single form | |
| 3) everything exists only in the consciousness of the cognizing subject | |
| 4) substance recognizes a plurality of original | |
| 5) really there is only the idea | |
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37. The philosophy subject policy can reasonably be considered |
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| 1) the nature and patterns of political life | |
| 2) international political life | |
| 3) the art of political leadership | |
| 4) the activities of political parties | |
| 5) conflicts of the ruling elite | |
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38. The judgment, characterizing the worldview |
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| 1) worldview - a view of the world and man's place in the world | |
| 2) a worldview is a practical experience of the person | |
| 3) a worldview is a world perception | |
| 4) a worldview is a strict consistent system of judgments about the nature | |
| 5) worldview is the totality of individual human experience | |
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39. Heterodox school of Indian philosophy |
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| 1) Charvaka-lokayata | |
| 2) Nyaya | |
| 3) Vaisheshika | |
| 4) Sankhya | |
| 5) Mimamsa | |
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40. Yin means |
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| 1) female | |
| 2) male | |
| 3) the sky | |
| 4) sun | |
| 5) active | |
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41. The teachings of the great Tao, the universal law |
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| 1) Taoism | |
| 2) Legalism | |
| 3) Buddhism | |
| 4) Confucianism | |
| 5) Jainism | |
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42. The author of the "noble man" in ancient China |
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| 1) Confucius | |
| 2) Lao Tzu | |
| 3) Liu zi | |
| 4) Han-FEI | |
| 5) Xun Zi | |
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43. The author of the treatise "Tao Te Ching" (the canonical book about Tao and te) |
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| 1) Lao Tzu | |
| 2) Buddha | |
| 3) Han-FEI | |
| 4) iu Zi | |
| 5) Xun zi | |
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44. The founder of Taoism |
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| 1) Lao Tzu | |
| 2) Buddha | |
| 3) Han-FEI | |
| 4) Liu Zi | |
| 5) Xun zi | |
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45. The main philosophical school of ancient Chinese philosophy |
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| 1) Taoism | |
| 2) Cynicism | |
| 3) Skepticism | |
| 4) Jainism | |
| 5) Brahmanism | |
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46. Philosophical tradition, which refers to the principle of "Wu-Wei" |
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| 1) taoism | |
| 2) buddhism | |
| 3) moizm | |
| 4) cynicism | |
| 5) charvaka-lokayata | |
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47. Legalists in China |
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| 1) fă jiā | |
| 2) virtues | |
| 3) vanir | |
| 4) filial piety | |
| 5) taoists | |
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48. The world outlook base of the state ideology of medieval china |
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| 1) the doctrine of Confucius | |
| 2) the doctrine of the emperor Zhāng Mào | |
| 3) the doctrine of the Buddha | |
| 4) the doctrine of Laozi | |
| 5) the doctrine of Mozi | |